2025年8月30日 星期六

Wayne's Blog # 54

 August 24, 2025 Sunday In Taipei 

  Wayne's Blog # 54

Simply One Word :   Song 


A

   Less than 10 days back home to the Bay Area , California. Last week in Taipei will review what I have learned and final touches with Sifu


  ——————————————

  

****** Last full week in Taipei IST training, wrapping things up. 


    The upcoming week I will refine and demonstrate to Sifu what I have learned and any feedback from him. 


  From morning time Feeding Energy Sessions, to Song Gong Loosening Exercises, tai chi form and 2 person drills , the last 2 months have been great and time well spent. 


    Every day learning and practicing IST has naturally taught me a lot of the little details to internal system. Moreover, Sifu Chen’s patience and daily repeating the principles and foundation, provided the best environment to little by little take ownership of the overall progress and training. 


   Sifu Chen is extremely generous with allowing you to experience  through him what is Chi and Internal expression. 


   Everyday Sifu is letting us feel his advance Chi energy. He demonstrates how the tai chi form is part of push hands . This actual experience will get you closer to learning it yourself.


   This memorable summer with Sifu one of the principles that I have improved on is “ Gen Li .” ( no application use of physical force) 

  This is difficult for most people due to the muscle reflex we develop over a lifetime and the tendency of society that contributes to win or lose platform. 

 

        Even as I compose this blog I can hear Sifu telling me “ You must Gen li , more Gen Li , do not add force if you do not move your training partner’s center.” 


   With watchful Eyes Sifu is constantly reminding me during 2 person drills to move as one unit , to move as one unit from rebounding/ trampoline returning Energy, not localized arm energy which is limited and often aggressive. 


   This summer learning to apply internal rebounding- trampoline energy has been personally rewarding. Development of Chi penetration requires proper energy alignment- PEA , in a calm and quiet mind are equation to Gen li. 

      This last full week will continue to deepen my knowledge of Gen Li. 


   Because of my intermediate level of Gen li understanding, it has positively affected how I do the Tai Chi form. I find myself less and less pushing off with the back foot , this is also Gen Li application. 


 Short or long form it doesn’t matter. To move as one unit important to understand yin yang expression in the movements and the ability to avoid pushing or on the surface physically shifting from leg to leg 

  Because of Gen Li on the feet you will feel rebounding energy guide your tai chi movements and 2 person drills


Note : spend over an hour practicing and sharing with classmate Richard after morning class. 

        Focused on Kua awareness, line energy, sticking energy, light feather touch , & receiving energy. 


In Summary ,  a deeper understanding of “Gen Li “ has helped me tremendously to connect with many of the other IST principles.  Now Gen Li not just about your hands but also both feets , your mind , etc 


Wayne 

Arm Bridge Tai Chi 

August  24, 2025  Sunday In Taipei 

 Wayne's Blog # 54


Website


https://sites.google.com/view/armbridge-tai-chi/home

Wayne's Blog # 57

 August  27, 2025  Wednesday In Taipei         Wayne's Blog # 57

Simply One Word :   Song 


A.

   Sifu Chen describing the 9 joints to me today , see video posted today ( in mandarin only ) 


B.

   Next 5 days live streaming my feeding session with Sifu 

—————————————


A.

   Sifu Chen describing the 9 joints to me today 


       Sifu is constantly making reference to the 9 major joints in the body. From Song Gong Loosening exercises , tai chi form , push hands ,etc , maintaining the joints to stay open is essential in IST development 


  The bottom list of joints are often mentioned in class by Sifu : 

The 9 joints are : 


Fingers

Wrist

Elbows 

Shoulders

Waist 

Hips 

Knees

Ankles 

Feet 


   The most difficult joint to cultivate is the waist , followed by the shoulders. 

   The feeding sessions , mostly rooting series , play a crucial role to loosen and open up both the shoulders and waist joints. 


   When you learn to open and keep open one joint , it does affect positively all the other joints to be open 

    However, when you stiffen one joint up, for example your elbow, it will affect all the other joints 


   During 2 person drills , aka push hands , you will easily compromise your balance anytime you tense up - a joint locks up . 


  How to train the joints to 

   stay open: 


1. daily Song Gong Loosening 

       exercises 

2.Daily tai chi set done slowly 

3. Learn to receive energy both in 

      Empty force & contact force 

4. Application CCC always 

5. Two person drills done softly 


 The first 1-2 years learning about joint opening is new and not easy because it is an inside feeling. 

  Know that IST direction will guide you and the daily practice will itself organically teach you joints cultivation. 



B.

   Next  6 days live streaming my feeding session with Sifu 


   I am the 1st to arrive at the park to greet Sifu. He is already practicing on his own. Depending on what time the other classmates arrive , it is a one to one session that can endure up to one hour , practically non stop. 


   The feeding sessions with Sifu are a lot of fun for me. There is much conversation going back and forth. 

 Yes , we do talk about IST and principles, but we can also casually discuss about the weather , life in Taipei or in USA , etc. 


  When I first started with Sifu 7 plus years old , the feeding sessions were , of course , difficult. 


  The purpose of Sifu feeding you his energy- both normal and internal are  to help you to : 


1 develop listening ability 

2 develop sticking ability 

3 develop PEA ability 

  Proper energy alignment 

4 develop JFM 

5 develop internal rooting 

6  develop Song 

7 develop supple Rolling 8 Ball

8 develop empty waist 


    After my lengthy feeding session with Sifu I feel I just received an internal massage, all the joints top to bottom are now open and my awareness to my Zhong Ding is stable 

  

   The live streaming is to share how the feeding sessions are done in real time . Sifu will work with you and your current level. Safety is always a priority for Sifu and he is respectful and aware not to go beyond your skill level. 




In Summary ,  learning and applying joint opening is a skill you will become familiar and proficient when there is correct consistent practice. 

  Not only for IST  tai chi but important for general good health. 

  Tight , closed joints leads to stiffness and tension in your muscles, causing physical and mental discomfort. 




Wayne 

Arm Bridge Tai Chi 

August 27, 2025  Wednesday In Taipei 

   Wayne's Blog # 57


Website


https://sites.google.com/view/armbridge-tai-chi/home

2025年8月28日 星期四

Wayne's Blog

 Wayne's Blog

Wayne's Blog # 23 about Tong and Song

Wayne's Blog # 24 about pendium

Wayne's Blog # 35 about partners

Answers to Questions to Ask Sifu Chen

Wayne's Blog # 52

Wayne's Blog # 57

Here is an English explanation of Sifu Chen's teaching, with key Chinese terms placed next to their English counterparts for clarity and deeper understanding:


When you practice Tai Chi (太極拳 Tàijíquán), you must enter a calm and quiet state. Sifu Chen emphasizes:

“心鬆 (xīn sōng), 體鬆 (tǐ sōng), 頭腦放空 (tóunǎo fàngkōng)”
This means:
Let the mind relax (心鬆 xīn sōng),
Let the body relax (體鬆 tǐ sōng),
And empty the mind (頭腦放空 tóunǎo fàngkōng).

When your body is calm and still, the whole body (全身 quánshēn) must be relaxed (放鬆 fàngsōng).
In push hands (推手 tuīshǒu), if you are not relaxed (不鬆 bù sōng), your body becomes stiff (僵硬 jiāngyìng).
If you are not relaxed, then jin (勁 jìn – internal power) cannot be transmitted.
If you are not relaxed, your jin (勁) cannot rise from the feet (腳 jiǎo).

If your kua (胯 kuà – hips) is not relaxed, energy gets stuck at the hips.
If your elbow (肘 zhǒu) is not relaxed, the energy gets stuck at the elbow.
So we must always pay attention to the principles of:
Calm (靜 jìng), Relaxed (鬆 sōng), Sinking (沉 chén), and Stability (穩 wěn).

If you don’t practice these well, then even if your mind understands (頭腦明白 tóunǎo míngbái), your body does not (身體不明白 shēntǐ bù míngbái).
Therefore, all nine major joints (九大關節 jiǔ dà guānjié) must be trained to relax.

Only when you achieve deep relaxation (鬆 sōng) can qi (氣 qì) circulate throughout the body (氣遍周 qì biàn zhōu).
When the whole body is no longer rushing or tense, you can reach the state of:
Relaxed (鬆 sōng), Open (通 tōng), and Empty (空 kōng).

At this point, your hands are empty (手空 shǒu kōng),
your feet are empty (腳空 jiǎo kōng),
your whole body is emptied out (全身放空 quánshēn fàngkōng).
And then, you will feel fully comfortable and at ease (全身舒暢 quánshēn shūchàng).

Don’t overthink (不要想太多 bùyào xiǎng tài duō).
When the mind is empty (空 kōng),
then something real (東西 dōngxī) will naturally arise within.


This teaching encapsulates both the physical principles of relaxation and internal connection, and the mental-spiritual aspect of letting go to access deeper layers of Tai Chi.


July 13 ,2025 Sunday in Taipei 

  Wayne's Blog # 16

  Sifu Chen explained deeper details on the Song Gong loosening exercises today morning, 

  including #4

  He made some corrections to the tai chi form set. Applying  & reinforcing these changes I could feel a big difference. 

 ****Song Gong Loosening Exercises 

   #5 Song Gong is called 

“ internally Opening & Gathering “ 

 All the other 7 loosening exercises have open & gather element, too. 

What Sifu Chen clearly explained today was each time you inside  open & your arms expand into a circle , you are actually releasing energy through your bubbling well to develop deeper rooting. 

When you make the internal connection of open inside, and that will help you to root  , you will get to know this feeling. 

Your  awareness that you are developing rooting  in  song gong loosening exercise will increase as you practice becomes more familiar and deeper 

    #4 loosening exercise cultivation of the rolling 8 ball - waist , Chen shared - have a supple  waist & create more space as you energetic elongate your top upper body and lower body , becoming aware your center  line energy as you create space & elongate. As long as you direct your Chi energy to the foot ( general ) , then your  waist - commander can be a supple rolling 8 ball 

   “ During the Tai Chi Set practice you are constantly  opening & gathering , means you are also constantly rooting,” Chen said. 

  He demonstrated today his ability to internally open and you can not penetrate his Zhong Ding & balance . Important to realize this option especially during partne drills 


   *****Tai Chi Set Corrections 


 1  Remind upright 

 2  maintain shoulder width between 

      both foots when Stepping out 

 3   Keep tail bone slightly tucked in

 4  maintain Mind & chi behind the 

      Movements 

 5  Recognize Yin Yang in all the 

      Movements 

 6 Maintain focus to have no 

      separation 

 7  let your body , not your arms , 

     lead the movements 

8  do the set slow to learn “ Ting Ging “ , listening to Energy flowing 

 9. You are spiraling 🌀 internally 


  



In Summary ,  hope that answers your question Paul - yes, you are creating more space in the back internally on #4 when elongating. 

   You are able to create more space in your back because you are directing all the energy to your foot in the beginning. 


     The few  corrections Sifu Chen made on  my Tai Chi Se  has made a big difference on the internal feeling for me. I will continue to apply these changes going forward.

   


Wayne 

Arm Bridge Tai Chi 

 July  13, 2025  Sunday in Taipei 

 Wayne's Blog # 16


Website 


https://sites.google.com/view/armbridge-tai-chi/home


July 21-2025 Monday in Taipei 

  Wayne's Blog # 23


     Here is Bob’s question : 


 “ Wayne - if you get the chance would you ask Sifu Chen what is his understanding of a person reaching “Tong Chi” in Tai Chi? How does one achieve it? “ 


  Today Monday morning I asked Sifu Chen his description and experience on internal system aka Nei Gong 

“ Tong Chi .” 

   Here is a brief translation on the video captured today : 

 

    “  Tong Chi are your joints all open and Song. His hand 🤚 showing a 90 degree , a corner where Chi flow is blocked. Like water passing through clear pipes. Once a joint is stiff / closed will affect rest of your body joints. Tong is not simply relax & do nothing, because your internal structure will collapse. A strong mind intention will stiffen your joints thus no Tong in your body…..

   Daily practice of Song Gong loosening exercises and tai chi form will develop Tong ,” said Sifu Chen 


   At Arm Bridge Tai Chi in person classes, we practice many choreograph, partner drills to cultivate “ Tong “ 

  

   Because there is an incoming force, it is very easy for your mind to process & thinking too much causing Tong to stiffen up. Partner drills are done slow to help the individual learn to feel , listen  and understand ( FLU ) of Energy ; therefore , helping you to develop better Tong access 


   To understand Tong one needs to learn and develop Song. In fact , they go hand in hand 🤚 

  When you are Song , you are releasing Energy, releasing from top to bottom of your body as your joints are open causing proper energy alignment ( PEA ) which is a Tong quality 


     Unfortunately tong is  quality that not many people understand due to how we practice, engage in push hands and the misguided competitiveness of winning and losing. 


   Typical push hands play there is way too much “ force, resistance, clutter mind , tension,” ( FRCT) 

  These are all mal qualities that will affect your Tong development 


How & where do start to learn Tong ? 


   Daily Song Gong loosening exercises is an intelligent choice to develop Song and Tong. These exercises were created by grand Masters to help you with a strong foundation in the internal systems aka Nei Gong 


   I have said many times these exercises are done externally in the beginning, but through consistent practice, you will become more familiar & comfortable, ultimately applying the principles of Nei Gong to your movements. 

       Trust in the process , be determined in your goals , & need “ time “ to lean anything of quality. No short cuts but enjoy the journey. 


  All tai chi forms are good because they are guided by the tai chi classics that describe the principles and foundation.  Daily Tai Chi Form practice will 💯 percent develop Tong because of application tools such as :  


The 5Rs 

 SOS : soft, Open, Supple

 Cop: consistency of pressure

 GOES Gentle, Open, Even, Supple

OARR 

 FLU: feel, listen and understand

 CCCOARR 

 General-Commander

The Gift 🎁 

  

   All these acronyms at Arm Bridge Tai Chi serves as a way to guide you into the internal system correct direction. 

  In summary, Tong is internal quality often associated with both Song and Emptiness. It is not a quality that serves on its own . 

   When you feel Tong , you will also feel Song. When you have Song and Tong , you will develop Rooting 

    Important to practice  Daily Arm Bridge Stance , Song gong , Tai Chi , Meditation walking, two person partner drills to help you with the development of Tong 

   Take notes that these daily blogs do not serve as a compressive guide to a particular subject, but provides a solid foundation. 


Wayne 

Arm Bridge Tai Chi 

 July 21, 2025 Monday In Taipei 

 Wayne's Blog # 23


Website 


https://sites.google.com/view/armbridge-tai-chi/home

2025年8月26日 星期二

Wayne's Blog # 52

 August 22 , 2025 Friday In Taipei 

  Wayne's Blog # 52

Simply One Word :   Song 

A. Daily training, not the same feeling.

B.   The multiple ways of IST training

******* The multiple ways of IST training for enrichment and progress :

   Every in person class is an opportunity to apply the internal system principles

   Every personal practice that I have daily is an opportunity to apply the essence of the internal system principles

   Every zoom class that I conduct each week , total 15, is an opportunity to apply the internal system principles 

    Every Blog  that I write each day is connecting to how I process the internal system principles in my mind and brain , further developing my understanding of IST

   Similar to  Blog writing is keeping a daily journal/ dairy. This is an excellent tool to express your thoughts as you unravel, breakdown IST …..

   Meeting up or by phone 📞 with students and friends to discuss and brainstorm IST is a great way to enhance your knowledge of IST learning. 

    Every night before going to sleep

Thinking about IST principles and how they connect in the bigger picture, is another example of training 

    I have mentioned before that growth in IST not limited to in person🧍‍♂practice only but multitude of ways….

 ***** Daily Training the feeling not always the same : 

 IST feeling takes you into an internal space where there is no limit  and because of this reason, this feeling will change as your understanding and principle of application changes . 

Whichever way I am training , the feeling is not the same. Each consistent day training presents itself with possible change both in my mind and body . 

   Take the tai chi set  for example. 

I have always enjoyed practicing the form , moving as one unit , slow graceful movements helping my mind to relax and focus , developing a physical balance and strengthening my leg muscles, and a tool to deal with everyday stress. 

   With current direction and method venturing into the Internal System Space and universe, practicing the tai chi form has taken on a new dimension and experience for me. 

   Daily practice the tai chi set not the same feeling as I dive deeper into the IST system

   With IST platform , there is obvious JFM principles: joints open  , fascia expansion and muscles hanging. This awareness and application leads to CCC principles in the Tai Chi form. 

 “ An empty mind feeling is an expression of Song that is very comfortable,” said Sifu 

   With IST platform there is a new feeling that the tai chi form is done from the ground up where there is a connecting line energy with no separation. 

   With IST platform there is greater song and there is no destination. Song is part of every IST equation and is foundational piece to Tai Chi form. Daily IST practice fosters  Song and this changes the feeling of practicing tai chi form 

  With IST platform my 2 person drills aka push hands is not the same . My awareness to energy has increased allowing me to stick with training partner’s energy with less and less resistance. It is an enriching feeling to move with another’s energy in unison 

In Summary ,  because IST platform is about a connection with nature and training is     “ OO D Dung“ 

mindset , your daily practice feelings will change as your knowledge of IST principles becomes clearer. 

   Consider keeping a Daily IST  journal. Countless benefits to doing this. 

Wayne 

Arm Bridge Tai Chi 

August 22, 2025  Friday In Taipei 

 Wayne's Blog # 52

2025年8月13日 星期三

Answers to Questions to Ask Sifu Chen

Answers to Questions to Ask Sifu Chen 

for Tuesday Zoom webinar on Aug 12, 2025 at 7:15pm PST:


1. What health reason made Sifu Chen shift to Tai Chi ,and what age did he get started practicing Tai Chi to get to where he is now?


2. How did you find your teacher? What was his name?

3. What was your teacher known for?
    鄭曼青》黃性賢》鄭顯氣

4. Is training with your teacher difficult?

5. Please introduce song gong (loosening) exercises.
    鬆靜沉穩 Today, Shifu Chen spoke about Master Zheng’s “Seven Methods of Relaxation. https://www.youtube.com/watch?v=8R0z33PJyKA

6. Do you apply visualization in your practice - life, Tai Chi and Push Hand?
    心鬆體鬆,頭腦放空。用意過度,氣無法上身。
7. From your experience, what are the benefits of Tai Chi?

8. Can you explain Chi?

先天氣,內氣,元氣

    
9. How to do Tai Chi internally? Explain.
    放鬆,陰陽開合,氣才能進來。

內外雙修, 內三合, 外三合

10. Can you explain Root?

與地培育感情

鬆才有根,氣不會get stuck, 
11. Can you explain Ting Jin?

12. Explain the Tai Chi principle.
靜鬆沉穩,心鬆體鬆頭腦空空,
13. Can you explain Chi energy going in and going out?

陰陽and 開合


14. Explain, what is dantian?

15. Why learn Push Hand?


16. Explain, what is Luo Kua?


17. What is Gen power? (explain reduce force, Jiǎn lì)

18. Explain:
    1) Its root is in the feet, it develops in the legs, it is controlled by the waist, and it is expressed through what is pointed at.  
由後腳鬆到前腳,手不加任何力,就是按。chi comes up to your hand.

不加力,加力則滯,用腳推,不是用手

   2) A downward thread, the yin and yang under the feet change.  
   3) Relax your mind, relax your body, and empty your mind.  

   4) What is quieting the mind, relaxation, and calmness.
   5) Teachers often say in class: "Don't think too much." Why?
不要想太多,才能靜。沒有才有,有就沒有。想要靜也是沒靜。傻傻練。打到不用想招式(movements), until they become a natural part of your body. 站樁is a good way.

19. What areas (if any) do you apply visualization (mind intention) when doing your Tai Chi practice? What do you visualize to make the movements happen?

20. How long after studying did you start to feel and understand Song and Root?
21. Have those principles become your natural movement?

22. Do you sometimes just play with zhong ding, alignment, and root?
      只要鬆,一定正

23. What is the importance of the dantian in internal tai chi practice? Do we sink the energy into the dantian and to the feet at the same time, in equal amounts?
氣存丹田,氣達非存湧泉,丹田氣是活水庫,不可滯在丹田。氣只能用很small的意,沒有意,氣才會遍周身。氣是以丹田和核心的氣球。

氣出三寸必收回


24. Sifu Chen said at a more intermediate/advanced level, we no longer need Mind or Qi to guide our movements; we will do them internally. What is moving the body, if not Qi energy? Is there another, different type of force?

25. How can the song gong #2 exercises to be applied for neutralizing incoming force during push hands? Please show us an example.
甲乙對推,打中心,
26. How do we elongate the upper and lower body to create more space? Do we expand the internal balloon, or pull from the dantian center and out to opposite directions?

27. I'd like to get your perspective on consistency of pressure- how do you describe what it is?

28. Is nature /universe energy different from physical contact energy... in terms of receiving and giving it back? Does Sifu capture both contact physical energy and surrounding nature energy when practicing one on one with3 others?

29. How does Sifu deal with negative energy from aggressive people - does he block it from entering him or does he welcome it, take it to the ground and filter it into positive energy and give it back to the individual?

30. If someone has tremendous energy, could one send a person off their feet without touching the other person?
31. Does Sifu believe in the soul? If so, does that belief affect his practice?

32. Stepping from one side to another and back and forth (yin yang), please explain the changes during the movement.

33. Clearing the mind, how did you do this when you were first learning how? What you can suggest to us beginners to help clear our minds as part of our practice?

does he do armbridge also and  for how long does he do it?

Ethan Holtzman 11:21 AM
Please have Sifu Chen tell and maybe show us how he does the figure 8 without physically moving

Bob Ng 11:27 AM
Could we learn about the 8 energies from practicing the form? Or is that only possible through push hands.

Wayne Huey 11:28 AM
Does that dan tien store chi or is it a freeway for the chi to flow?  Thank you

氣出三寸必收回

氣出三寸必收回 

1. The saying

以意導氣,以氣運身
“Lead the qi (氣) with the intention (意), move the body with the qi.”

  • 意 (Yi): your mental focus or intention — it directs energy.

  • 氣 (Qi): the internal energy that flows along meridians or through the body.

  • 身 (Shen): the body — limbs, trunk, kua, etc. — which moves because of qi.

This is the core of internal movement: mind → energy → body.


2. The warning

氣出三寸必收回
“If qi goes out more than three cun, it must be drawn back.”

  • Three cun (寸): roughly the width of your own hand across your fingers, but symbolically it means don’t over-extend your energy.

  • If you let qi “leak” too far, your body becomes unstable, overextended, and vulnerable.

  • Tai Chi emphasizes reserving qi — keeping it circulating internally, ready to express, not wasted.


3. How to “reserve” qi in practice

  1. Focus your intention (Yi)

    • Before moving, clearly intend where the qi should flow — e.g., from dantian to the arm or hand.

    • Think of the qi as elastic, not spilling water.

  2. Small controlled movement

    • Move slowly and lightly; your limbs should follow the qi, not push with muscles.

    • Only allow qi to reach the distance necessary for the technique (the “three cun” limit).

  3. “收氣” (Drawing qi back)

    • After expressing energy (pushing, pressing, spiral, etc.), pull it back to the dantian.

    • Example: in a push, after the palm reaches the opponent’s chest, don’t let your qi leak past your own elbow or shoulder. Instead, gently reel it back via forearm → upper arm → shoulder → dantian.

  4. Continuous circulation

    • In Tai Chi, qi is always moving in a loop: dantian → limbs → dantian.

    • By reserving qi, you maintain internal readiness and structural integrity.


4. Visualization

  • Imagine your dantian is a battery, your qi is the electric current, and your limbs are wires.

  • You send current to the hand to express power, but immediately return it to the battery to avoid short-circuiting or burning out.

  • This makes your movement powerful, sustainable, and elastic.


Do you want me to make that diagram?

不加力,加力則滯,用腳推,不是用手

不加力,加力則滯,用腳推,不是用手

1. Meaning

  • 不加力Do not add extra force.
    In push hands, you don’t muscle against your partner. You maintain structure and intention, but without stiff, conscious pushing.

  • 加力則滯If you add force, you become stagnant (滯).
    Extra force creates tension, breaking the smooth flow of jin (勁) and making you easier to sense and neutralize.

  • 用腳推,不是用手Push with the feet, not with the hands.
    Real Tai Chi power is whole-body force (整勁) that comes from the ground, transmitted through the legs and controlled by the waist — the hands are only the point of contact, not the source of force.


2. Tai Chi Principle Behind It

  • In Tai Chi classics:

    「其根在腳,發於腿,主宰於腰,形於手指。」
    (“The root is in the feet, issued through the legs, controlled by the waist, expressed in the hands.”)

  • This means:

    1. Ground connection → Feet push into the earth.

    2. Legs issue force → The legs transmit that force upward.

    3. Waist directs → Waist rotation coordinates direction.

    4. Hands express → Hands are the delivery, not the origin.


3. Why Adding Force Creates 滯

  • Tai Chi relies on listening energy (聽勁) and borrowing force (借力).

  • When you “add” muscular force:

    • You tense antagonistic muscles, slowing response.

    • You give your partner a clear point to detect and uproot you.

    • Your qi and jin stop flowing smoothly — hence “滯” (stagnation/blockage).


4. How to Train This

  1. Root through feet in every push hands contact — imagine the push coming from the ball of the rear foot.

  2. Song the arms so they can transmit force without blocking it.

  3. Practice issuing force by expanding from the ground up, so the hand simply becomes the last link in the chain.

  4. In partner drills, try initiating every push by pressing lightly into the floor with the rear foot — not by tensing the arms.


💡 Teaching Analogy:

The hands are like the brush tip; the feet are the ink well.
If you try to “write” with a dry brush (hands only), it’s weak and scratchy.
If the ink flows from the well (feet through body), every stroke is alive.


Luo Kua (落胯)

Luo Kua (落胯)

Luo Kua (落胯) in Tai Chi refers to “dropping” or “releasing” the kua (胯) — the hip/inguinal fold area — so that the pelvis, thighs, and torso connect naturally, allowing weight and qi to sink into the legs and root.


1. What the Kua Is

  • Kua (胯) in Tai Chi is not just the hip joint in Western anatomy — it includes:

    • The inguinal crease (where thigh meets pelvis)

    • The surrounding musculature and connective tissue

    • The energetic “hinge” linking upper and lower body.

  • It is the key pivot for whole-body power transmission.


2. Meaning of 落胯

  • 落 (luò) = to drop, let fall, allow to settle.

  • 落胯 means:

    1. Release unnecessary tension in the hip area.

    2. Allow the pelvis to settle downward (without tucking excessively).

    3. Let the weight pass through the kua into the legs and feet.

  • This is not “collapsing” — it’s relaxing and aligning so the kua opens vertically and laterally.


3. Why It Matters in Tai Chi

  • Structural connection: 落胯 lets upper body movements transmit to the ground, and ground force return upward.

  • Rooting: Without 落胯, weight “floats” in the waist or shoulders, breaking root.

  • Elastic power: An open, dropped kua works like a suspension system, storing and releasing force efficiently.


4. How to Practice 落胯

  • Song (鬆) the hip joint: Feel the thigh bone “hang” into the hip socket.

  • Sink (沉) weight into the feet, feeling the kua fold naturally.

  • Open (開) the kua slightly to the sides, avoiding inward collapse.

  • Standing postures like Zhan Zhuang and slow, mindful stepping help train this.

  • Check that knees align over toes and that tailbone is relaxed, not tucked hard.


5. Common Mistakes

  • Forcing the kua down with muscle — creates stiffness instead of release.

  • Tucking pelvis excessively — flattens lumbar curve and blocks qi flow.

  • Collapsing knee inward — damages joint alignment and loses root.


💡 Quick Teaching Phrase:

“落胯 is not pushing your hips down — it’s letting the kua melt so your body settles into the ground while staying alive and springy.”


陰陽and 開合

陰陽and 開合

In Tai Chi theory, 陰陽, 鬆開, and 開合 are closely connected — they describe different layers of the same underlying balance.


1. The Relationship

  • 陰陽 is the overarching principle — everything in Tai Chi alternates, transforms, and balances between yin and yang.

  • 鬆開 is how yin and yang are expressed in the body through release and expansion.

  • 開合 is the visible and tactile rhythm of yin–yang transformation in movement.


2. Which is Yin? Which is Yang?

In 鬆開 (Sōng–Kāi)

  • 鬆 (release, sinking, yielding)Yin

    • Muscles release unnecessary tension.

    • Weight and qi sink (沉) toward the ground.

    • Energy stores inward.

  • 開 (opening, expanding)Yang

    • Body structure expands gently outward.

    • Qi spreads to fill the form.

    • Energy issues or prepares to issue.


In 開合 (Kāi–Hé)

  • 合 (closing, gathering)Yin

    • Energy and structure gather toward the center.

    • Protective, storing phase.

  • 開 (opening)Yang

    • Structure and energy expand outward.

    • Expressive, issuing phase.


3. How They Interact

  1. creates the space for to happen without stiffness.

  2. naturally transitions to as part of the yin–yang cycle.

  3. Every movement in Tai Chi is a constant transformation:

    • 鬆 (Yin)開 (Yang)合 (Yin)開 (Yang)

    • This cycle reflects the Tai Chi diagram itself.


4. Practical Example

In “Grasp Sparrow’s Tail”:

  • As you yield to an opponent’s push, you the shoulders and hips, letting force sink into the feet (Yin).

  • Then, guided by waist rotation, you the chest and arms to redirect force (Yang).

  • When issuing, your body internally to store energy (Yin), then outward to deliver power (Yang).


5. Key Point

Yin and yang in Tai Chi are not fixed labels — is usually yin, is usually yang, but in advanced practice, yin contains yang and yang contains yin. The key is that all three ideas — 陰陽, 鬆開, 開合 — describe the same continuous, living alternation of storing and issuing, gathering and expanding.

Great — I’ll prepare that diagram for you.

Here’s a clear visual map showing how 陰陽, 鬆開, and 開合 overlap in Tai Chi:


Tai Chi Movement Cycle Diagram

開 (Yang) — expansion, issuing
/ ↑
/ |
鬆 (Yin) |
(releasing, |
sinking) |
\ |
\ ↓
合 (Yin) — gathering, storing

Explanation

  • 鬆 (Yin): The starting release → creates a soft, empty space.

  • 開 (Yang): Structure expands; qi fills the form.

  • 合 (Yin): Energy gathers inward, preparing the next action.

  • Then 開 (Yang) again — the cycle repeats.

陰陽 is the underlying principle:

  • Yin = 鬆, 合, sinking, gathering, yielding.

  • Yang = 開, expansion, issuing, expressing.

  • In advanced skill, each phase contains its opposite — just like the Taiji symbol.



與地培育感情

與地培育感情

In Tai Chi, 「與地培育感情」 (“cultivate a relationship with the ground”) is both a poetic phrase and a very concrete training principle.

Here’s how you can explain it clearly for Tai Chi students or judges:


1. Meaning

  • It means developing a deep, conscious connection between your body and the earth through rooting (扎根) and listening (聽勁).

  • You’re not just “standing on” the ground — you interact with it, “communicate” with it, and let it support and return force to you.

  • In Tai Chi imagery, the earth is like a partner: the more trust and sensitivity you build with it, the more it gives you stable root and elastic rebound.


2. Why It Matters

  • Tai Chi power (勁) comes from the ground, not from isolated muscle effort.

  • The more you feel the ground, the more you can:

    1. Sink your weight naturally without collapse (沉).

    2. Borrow force from the ground for issuing (發勁).

    3. Absorb incoming force by letting it pass into the ground instead of resisting with muscle.


3. How to Train “Cultivating Feeling with the Ground”

  • Song (鬆) → Let tension drain downward, so weight rests fully on the soles.

  • Listen (聽) → Pay attention to the sensation of the floor pressing upward against your feet.

  • Root (根) → Keep dantian relaxed and aligned so the body’s center is stable over the base.

  • Spiral & Return → In push hands, feel the incoming force travel to the feet, and let the ground return it as elastic power.

  • Walking / Stepping Drills → Step as if you are “placing” your root into the earth before moving the next foot — always maintaining connection.


4. A Judge-Friendly Analogy

Imagine the ground as a trusted friend in a dance.
You lean into them, they support you; you push gently, they return that push.
In Tai Chi, every movement is this conversation with the earth — this is why we say “與地培育感情.”


5. Classical Tie-In

  • Tai Chi classics say:
    「根於腳,發於腿,主宰於腰,形於手指。」
    (“Rooted in the feet, issued through the legs, controlled by the waist, expressed in the hands.”)

  • Without “cultivating feeling” with the ground, you cannot truly have that root.


內外雙修, 內三合, 外三合

內外雙修, 內三合, 外三合

1. 內外雙修 (Nèi Wài Shuāng Xiū — Cultivating Both Internally and Externally)

  • Meaning:
    “Internal and external cultivation together.”
    In Tai Chi, this means training internal aspects (mind, breath, qi, intention) and external aspects (body mechanics, form, posture, physical strength) at the same time.

  • Why it matters:

    • Internal work without physical skill = empty theory.

    • Physical skill without internal work = external performance only.

    • Tai Chi’s power and health benefits come from the integration.

  • Example in practice:

    • While moving through “Brush Knee,” you keep external alignment (head upright, spine vertical, kua open) and internal intention (qi sinking to dantian, yi leading movement).

    • Breathing, mind-intent, and body movement are inseparable.

  • Classical tie-in:

    “內外相合,氣貫於身。” (Internal and external are in harmony, qi flows through the body.)


2. 內三合 (Nèi Sān Hé — Three Internal Harmonies)

These describe how the mind, intention, and energy connect in Tai Chi’s internal training:

  1. 心與意合The heart/mind (心) unites with the intention (意).

    • Emotion and thought align — calm heart, focused intent.

  2. 意與氣合The intention unites with the qi (氣).

    • Your mental direction guides the movement of qi.

  3. 氣與力合The qi unites with the strength/force (力).

    • Qi transforms into physical power, expressed naturally without stiffness.

In Tai Chi terms:
Your emotional state → determines your mental focus → directs your qi flow → transforms into relaxed, whole-body power.


3. 外三合 (Wài Sān Hé — Three External Harmonies)

These describe how the body’s external parts coordinate:

  1. 肩與胯合Shoulders align with hips (kua).

    • Upper body connects to lower body through the torso rotation.

  2. 肘與膝合Elbows align with knees.

    • Keeps limb movement coordinated with stance and step.

  3. 手與足合Hands align with feet.

    • Hand techniques are supported by footwork and root.

In Tai Chi terms:
If the hand moves, the foot supports; if the elbow sinks, the knee follows; if the shoulder turns, the hip rotates — producing whole-body integration.


Putting Them Together

  • 內外雙修 is the overall principle — work on the inside and outside together.

  • 內三合 ensures the internal unity of mind → qi → power.

  • 外三合 ensures the external unity of upper and lower body mechanics.

  • When both are present, Tai Chi achieves its hallmark of “whole body as one” (全身一家).


Example for Judges or Students

In Tai Chi competition or training, if a player’s movements look beautiful but the breath and intention are disconnected, they only have the 外 (external). If the mind and qi are alive but the limbs move out of sync, they only have the 內 (internal). True skill requires 內外雙修 — the internal harmonies guiding the external harmonies — so that every motion is alive, integrated, and full of jin (勁).


先天氣,內氣,元氣

先天氣,內氣,元氣

They’re related concepts in Chinese internal cultivation, but they’re not the same — the differences mainly come from how classical Daoist, TCM (Traditional Chinese Medicine), and martial arts lineages define “qi” at different stages or origins.

Here’s a careful breakdown:


1. 先天氣 (Xiān Tiān Qì — Pre-Heaven Qi)

  • Meaning:
    “Pre-heaven” refers to what you are born with — your innate life force, inherited from your parents at conception.
    In TCM, it is stored in the Kidneys (腎) as Jing (精) and is the root vitality of your life.
    It determines your constitution, potential longevity, and basic resilience.

  • Characteristics:

    • Cannot be directly “replenished” — once exhausted, life ends.

    • However, it can be conserved and nourished by reducing unnecessary depletion.

  • Cultivation focus:

    • Gentle lifestyle, quality sleep, balanced emotions.

    • Avoid overwork, excessive sexual activity, or chronic stress (which burn Jing).

    • Deep, slow breathing to minimize energy leakage.

    • Some advanced Daoist methods (e.g., reverse breathing + dantian refinement) aim to “convert post-heaven qi into pre-heaven essence,” but this is considered high-level.


2. 內氣 (Nèi Qì — Internal Qi)

  • Meaning:
    This is the functional, circulating qi inside your body — the energy that moves in the meridians, animates organs, powers movement, and responds to your intent (意).
    In martial arts, this is the “internal power” you cultivate through body-mind integration.

  • Characteristics:

    • More immediately accessible than pre-heaven qi.

    • Can be increased and regulated through training.

  • Cultivation focus:

    • Tai Chi, Qigong, Dao Yin to coordinate breath and movement.

    • Use mind-intent (意) to guide qi circulation, e.g., from dantian to limbs.

    • Maintain song (鬆, relaxed) and chen (沉, sinking) in posture.


3. 元氣 (Yuán Qì — Original Qi / Primordial Qi)

  • Meaning:
    The source energy that drives all physiological functions — formed from the fusion of pre-heaven essence (from your parents) and post-heaven qi (from food, air, environment).
    It resides between the kidneys (命門) and is the “battery” for life activities.

  • Characteristics:

    • Acts as the mediator — when you use internal qi, you’re drawing on and supported by yuan qi.

    • Can be replenished slowly via healthy living, but depletion over time is natural.

  • Cultivation focus:

    • Nourish with good nutrition (post-heaven qi source).

    • Strengthen kidney function (jing storage).

    • Gentle qigong, meditation, standing practice to consolidate qi in lower dantian.


Relationship in Simple Form:

先天氣 (Pre-Heaven Qi) → 元氣 (Original Qi) → 內氣 (Internal Qi in use)
| | |
| | → used in movement, healing, martial arts
| → supported by post-heaven sources
→ root vitality, inherited
  • 先天氣 is your inherited capital.

  • 元氣 is the bank account you draw from daily.

  • 內氣 is the spending money in your pocket — the part you can actively circulate and train.


Practical Cultivation Roadmap

  1. Preserve 先天氣:

    • Avoid over-strain, over-thinking, and reckless lifestyle habits.

    • Gentle, restorative qigong rather than harsh or explosive training at the beginning.

  2. Replenish 元氣:

    • Eat fresh, balanced, whole foods.

    • Breathe deeply and naturally, spend time in nature (clean air = better post-heaven qi).

    • Maintain kidney health (warm lower back, avoid chronic cold exposure).

  3. Refine 內氣:

    • Practice Tai Chi, standing meditation, silk-reeling exercises.

    • Coordinate mind, breath, and body to gather qi into the lower dantian, then circulate.


2025年8月5日 星期二

Rotational rooting partner drill

 Rotational rooting partner drill - Aug 1, 2025


Friday Aug 1 2025 evening in-person class:


Good turnout for tonight's class and lively participation by all. We went over the solo drills, then did the tai chi walk meditation (emphasizing finding our center before taking the step out and pausing briefly, staying 100% on the back leg, before shifting the energy to the front leg). 


We worked on 8 partner drills to focus on:

- ting jin listening skills,

- receiving and releasing the incoming force, 

- keeping the tension out of the arms/shoulders, opening the chest and kua to let the energy through,

- establishing good structure to provide stability and a channel for the energy to flow through, 

- using expansion (peng jin) to become more rooted, 

- developing the back leg and letting it do all the work while keeping the hip down (luo kua position), 

- connecting to the partner to become as one unit,

- having the body lead the arms and the whole body moves as one unit, 

- gathering and rebounding the internal energy to return it to our partner, and 

- try to not think too hard to remember all of these elements - what a practice!


Partners not only take turns gently pushing each other, we also give helpful feedback and continued encouragement so we can have a fun and productive learning environment. 


Thanks, Everyone! See you next time. 

Mary 8.1.2025