2026年1月12日 星期一

脊根骨

 脊根骨 (jǐ gēn gǔ) literally means “the root bone of the spine.”

In traditional Chinese body concepts, especially in Tai Chi Chuan, internal martial arts, and Daoist body theory, 脊根骨 does not refer to one single Western-anatomy bone. Instead, it is a functional and experiential term.


1. Anatomical meaning (closest Western equivalent)

In modern anatomy, 脊根骨 most closely corresponds to the sacrum and coccyx region, specifically:

  • The sacrum (sacral bone)

  • The coccyx (tailbone)

  • The lumbosacral junction (L5–S1)

This area is the physical base of the spinal column.


2. Functional meaning in Tai Chi and internal arts

In Tai Chi theory, 脊根骨 refers to:

The dynamic root of spinal power and transmission

It is the starting point where:

  • Ground force rises from the feet

  • Power is transmitted upward through the spine

  • Whole-body force (整勁) is unified

Key functions:

  • Acts as the hinge between legs, pelvis, and spine

  • Allows spiral force (纏絲勁) to enter the spine

  • Maintains neutral pelvic alignment (neither tucked nor arched)


3. Relationship to other Tai Chi concepts

ConceptRelationship
尾閭 (wei lü)The movable tip of the spinal root
命門 (mingmen)The energetic gate above the spinal root
丹田 (dantian)The internal driver; 脊根骨 transmits its movement
腰為一身之主宰The waist governs; 脊根骨 is the physical anchor
力由脊發Force issues from the spine, rooted at 脊根骨

4. Practical explanation (in plain English)

You can explain 脊根骨 as:

“The base of the spine where force from the legs enters the spinal column and is transmitted through the body.”

Or more simply:

“The spinal root.”

When this area is:

  • Loose → power flows smoothly

  • Collapsed → structure breaks

  • Over-tucked → force is blocked

  • Over-arched → force leaks


5. Common misunderstanding

Not:

  • A specific named bone in Western anatomy

  • Just the coccyx alone

It is:

  • A functional region

  • A power-transfer hub

  • A root point, not a rigid structure


One-sentence Tai Chi definition

脊根骨 is the functional root of the spine at the sacral–coccygeal region, where ground force enters the spinal column and whole-body power is coordinated.

脊根骨

Chatgpt  

 以下是清楚、可教學的中文說明,結合解剖位置 × 太極拳用法,直接回答你「脊根骨是何處」。


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一、結論先說(最重要)

「脊根骨」不是現代醫學的正式名詞,
在太極拳語境中,指的是「脊柱的根部」——以「薦骨(骶骨)為核心,連同尾閭(尾骨)」的整個區域。


二、實際解剖位置在哪裡?

從上往下看:

  1. 腰椎(L5)

  2. 薦骨(骶骨,Sacrum) ← ⭐核心

  3. 尾骨(尾閭、尾椎,Coccyx)

👉 脊根骨 = 腰椎最下段銜接薦骨、尾骨的整體區域
👉 位於:

  • 骨盆後方正中

  • 兩側腰眼之間

  • 丹田的正後方


三、為何稱為「脊根」?

因為它具備三個「根」的功能:

① 結構之根

  • 脊柱站立的基座

  • 上承脊椎,下接骨盆與雙腿

② 勁力之根

  • 地力由腳上傳

  • 經胯 → 薦骨 → 脊柱 → 手

  • 若此處鬆沉不正,全身斷勁

③ 中軸之根

  • 所有轉動、開合、升降

  • 繞此處形成中軸


四、太極拳中常見相關說法(對應關係)

太極用語實際所指
脊根骨薦骨為主,含尾骨
尾閭尾骨
命門腰椎 L2 附近(在脊根骨上方)
腰眼之間正對薦骨位置
立身中正中軸由脊根骨直上

五、在練拳與推手中,脊根骨要「怎麼用」?

正確狀態

  • 鬆而不塌

  • 沉而不僵

  • 有「垂直下沉、向上貫通」的感覺

👉 常用口訣:

  • 「尾閭中正」

  • 「脊根鬆沉」

  • 「氣沉丹田而根在脊底」


六、常見錯誤理解(很重要)

❌ 以為脊根骨是「某一塊小骨頭」
❌ 用力夾臀、刻意收屁股
❌ 把尾骨硬捲(過度後傾)

✔ 正確是:
讓薦骨自然垂直、與脊柱連成一氣


七、一句最準確的教學定義(推薦)

「脊根骨,是指脊柱與骨盆相接之根,以薦骨為核心、含尾閭的中軸根基。」


若你需要,我可以下一步幫你:

  • 脊根骨 × 腰眼 × 湧泉整合成一套完整轉身邏輯

  • 或整理成裁判/國際教學用的一段標準說法

只要告訴我用途即可。

2026年1月11日 星期日

How Taijiquan “Changes Jin” (換勁)

How Taijiquan “Changes Jin” (換勁)

Authentic Long Zhen Gong – provided by Teacher Guan


Through long-term practice of deep relaxation and deep softness (大松大軟) in Taijiquan, practitioners gradually generate a new kind of internal force. This process is called “changing jin” (換勁).
This new internal force contains three elements:

  • Song-Chen Jin (松沈勁) – relaxing and sinking force

  • Suspension Jin (懸浮勁) – buoyant or suspending force

  • Internal Qi (內氣)

This article explains the relationships among these three elements.


I. Understanding the Three Elements from Common Sense

1. Song-Chen Jin (松沈勁)

Through extensive practice of deep relaxation and softness, all parts of the body gradually relax. Naturally, one feels the body becoming heavier and sinking downward.
What turns this “sinking” into jin is the simultaneous cultivation of internal qi. Besides the sensations of relaxation and sinking, there is also a feeling of fullness and internal vitality. Hence it is called Song-Chen Jin.

2. Suspension Jin (懸浮勁)

According to physics, action and reaction arise simultaneously. When the body’s weight presses downward onto the ground, the ground generates an equal and opposite reactive force. This force travels upward from the soles of the feet, segment by segment, through the body and into the hands.

When a practitioner is sufficiently relaxed and maintains correct body alignment, this ground reaction force feels as if it is supporting the entire body effortlessly, producing a sensation of floating in the air. This is known as Suspension Jin.

3. Internal Qi (內氣)

Standing meditation (zhan zhuang) is widely recognized in martial arts as a method for increasing vitality. Slow Taijiquan practice can be regarded as a low-consumption moving zhan zhuang, generating internal energy.

When muscles are relaxed and the qi pathways are unobstructed, this vitality becomes flowing internal qi. When abundant, it enhances the body’s resilience and elasticity.
The amount of internal qi directly determines the strength of both Song-Chen Jin and Suspension Jin.


II. The Process of Changing Jin:

The Relationship among Song-Chen Jin, Suspension Jin, and Internal Qi

First Stage

Assuming we train using effective methods of deep relaxation and softness (the methods are discussed later in the original text), we will pass through a difficult phase—described by Master Zhao Youbin—as one of whole-body soreness and weakness in the limbs.

After persevering through this stage, Song-Chen Jin and internal qi begin to emerge. With continued practice, the body feels increasingly relaxed and heavy. Not only does the practitioner feel rooted and stable, but others also find it difficult to push or move them.
As internal qi increases, bodily flexibility improves, and Song-Chen Jin gradually matures.

Second Stage

By continuing to practice under the principle of deep relaxation and softness, internal force appears in a new form. The earlier sensations of soreness and weakness disappear, replaced by an even internal tension—like an inflated balloon: soft yet elastic.

Going further, one begins to feel a force rising from the ground, passing through the body and reaching both hands, as if lifting the body upward. With only slight intention, movements begin smoothly and arrive naturally at their destination. At this point, Suspension Jin has formed.

Master Zhao Youbin once described high-level internal jin as:

“As if floating freely in water, drifting in great rivers and streams.”
This is an excellent description of Suspension Jin.


III. The Relationship among Song-Chen Jin, Suspension Jin, and Internal Qi

1. Suspension Jin Is Derived from Song-Chen Jin

From the two stages above, it is clear that Suspension Jin develops from Song-Chen Jin, since reaction force only arises when there is an applied force.

However, Song-Chen alone is passive—an intoxicated person can be relaxed and sinking, yet the ground’s reaction force will not lift them up. To allow the ground’s reaction force to support the body within deep relaxation and softness, the body’s force-generation mechanism must gradually change and be restructured—this is precisely “changing jin.”

Over time, the body develops from being unable to support itself, to being able to support itself, and finally to being able to float, forming Suspension Jin. Because this transformation takes time, Suspension Jin always appears later than Song-Chen Jin.

2. Song-Chen Jin and Suspension Jin Ultimately Merge into One

When both Song-Chen Jin and Suspension Jin mature, they merge into a single, higher-level internal jin. The internal experience becomes one of “both sinking and floating.”

It feels as though every cell in the body is balanced between a downward sinking force and an upward lifting force, reaching equilibrium and suspending the body in space.

In push-hands practice, opponents feel the practitioner’s body and limbs as soft and flexible, yet also heavy and difficult to move. At this point, Taijiquan internal strength training has reached a high level, and the process of changing jin is essentially complete.

3. Internal Qi Is the Substance of Both Song-Chen Jin and Suspension Jin

The transformation from weakness to strength, and from softness to firmness, is a process of whole-body cellular reorganization. This process enhances the flow of bio-electrical currents—namely, internal qi.

The circulation of internal qi improves energy and information transmission throughout the body, integrating all tissues into a unified whole. Muscles become dense, refined, sensitive, and responsive.

External practitioners strengthen only the parts they train, such as arms or chest. In contrast, accomplished internal practitioners need not train specific parts; with abundant internal qi, the entire body becomes elastic and resilient.

This whole-body transformation through internal qi not only promotes health but also elevates the level of Taijiquan internal skill. Even if, during the process of changing jin, a practitioner does not strongly perceive sinking or floating sensations, as long as abundant internal qi is cultivated through deep relaxation and softness, changing jin is essentially accomplished—its effects already contain those of both Song-Chen Jin and Suspension Jin.

Therefore, internal qi is the most fundamental and important element of all three.


太極拳如何『換勁』長真功~官老師提供


練太極拳通過長期大松大軟的練習,便會產生一種新的內勁,這個過程就稱為「換勁」。這種新的內勁又含有三種元素,它們就是「松沈勁」、「懸浮勁」 與「內氣」。這篇博文,就是介紹這三種元素之間的關系。

 

一. 從常識去認識這三個元素

 1. 松沈勁:

通過大松大軟的練習, 練功者身體各部份都放松了,便自然而然感到身體下沈之重; 其之所以成勁,是加上同時培養出來的內氣,除了讓身體感到松和沈之外,還有一種內氣充盈的感覺,故稱之為勁。 

2. 懸浮勁:

由於物理學上作用與反作用雙生雙成的關系, 身體的重量向下壓在地面上的同時, 地面也產生相等的反作用力, 由腳底節節傳上上身,以至於手。當練功者能足夠地放松,體形又夠端正時,便會感覺到這地面反射力在承托整個身體,自已不用費勁,即有懸浮在空中的感覺,是為懸浮勁。

3. 內氣:

站樁是公認武術中增加精力的練習,太極拳緩慢行拳, 可視為低消耗的活樁,產生精力; 加上肌肉放松讓氣脈暢通, 這些精力會形成流動的內氣。其充盈時,可增加練功者身體的韌性。內氣的多寡, 決定松沈勁和懸浮勁的強弱。

  

二. 換勁的過程:松沈勁、懸浮勁、內氣三種元素的之間的關系

 第一階段:

假設我們運用有效的大松大軟的方法來訓練(本文的方法篇在後), 我們會經過一個如趙幼斌大師形容過的,渾身酸疼、四肢無力(參攷這里)的艱苦鍛煉階段後,松沈勁與內氣初步先練出來。堅持下去,便感覺到自己的身體很松很沈;不止自己覺得下盤穩固,別人也覺得很難推動你。內氣的增長,也增加了身體的柔韌性。這時練出來的松沈勁慢慢成熟。

第二階段:

在堅持大松大軟的原則去練下去,內力以一種新的感覺出現了,其效應不再感到四肢酸痛無力了,體內有一種均勻的張力,就像一個充了氣的氣球一樣,既松軟又有彈性。再進一步,便會感到有股力量,源自地面,貫穿身體,以至雙手,把人懸浮起來,稍微用意,動作慢慢起動和到位,至此,懸浮勁已經形成。趙幼斌大師曾描述高階內勁給人的感覺時說,“如在水中身懸空,長江大河浮遊中”(參看這里),這便是對懸浮勁最好的形容了。

三. 松沈勁、懸浮勁與內氣三者之關系

 1. 懸浮勁由松沈勁衍生出來

從上述兩個階段的發展來看,懸浮勁是從松沈勁衍生出來的,這是因為有作用力才有反作用力。此外,松沈是被動的,喝醉的人都可以很松沈,但地面的反作用力就無法讓他站起來了。要讓地面反作用在大松大軟中撐起一個人,身體的用力機制自然產生變化和改造(此即「換勁」),逐漸從難以撐起身體,發展到可以撐得起,進而發展到“浮”得起一個人,形成懸浮勁,這個換勁過程便需要較長時間,故此懸浮勁出現的時間會滯後於松沈勁。

2. 松沈勁與懸浮勁最終合而為一, 既沈且浮, 兩勁對爭

當松沈勁與懸浮勁雙雙發展成熟,兩勁終於合而為一,到時只有一勁,可以稱為較高階的內勁。這種內勁的自身體驗是“既沈且浮”,好像身體每個細胞都被一個向下的沈力,和另一個向上的浮力對爭著,並達至平衡而停駐在空中(即懸浮是也)。如果練功者與人推手,對手會覺得他的身體四肢很柔韌,但同時也是沈甸甸的,而且很難推動他。有了上述的自身體驗和他人的體驗,這時太極的內勁訓練已有較高的成效, 「換勁」的過程也就基本完成了。

3. 內氣是松沈勁和懸浮勁的實質

上述練功者整體質素由乏力轉為有力,柔弱轉為剛強,是個全身細胞改造的過程。這一過程會加強生物電流的注流,也即是“內氣”。內氣的流注讓全身細胞之能量和訊息的傳遞變得高效而且整體化,讓全身的肌肉組織變得縝密緊致,敏感靈活。練外功者通常練那里(例如手臂肌肉或胸肌),那里便強壯結實;反之練內功有素的人,無須特別練訓某個部位,靠著充盈的內氣, 全身的肌肉都變得很柔韌和富有彈性;這便是因為內氣的全身流注,去整體改造身體的各種細胞的功能,不但能養生,同時亦提高了太極拳內功的水平。如果在[換勁亅過程中,練功者或不太有松沈或是懸浮的感覺,但只要在大松大軟下練成充盈的內氣,「換勁」也基本上完成,其中已包涵了松沈勁和懸浮勁的效應了。故說內氣是三者之中最重要和基本的元素。

2025年12月30日 星期二

Wayne's blog 251231-1

 Hi Bob 


  Your IST question is a good one 


 Tucking in the tail bone is not a result of the song gong elavator exercise 


   In IST beginning practice you have your mind Gently guide ,roll your tail bone inwards , this position is needed for correct Zhong ding alignment and equilibrium


   With time and correct method your tailbone will be in a natural, tucked in position at all times. It does not come in and out as you are doing the elevator exercise.


  When you are doing the elevator exercise, the Ming man and the tailbone will expand and contract via the energy not the physical


   When one’s Song is refined, you will internally be aware of your Chi energy guiding Ming men & tailbone movement action 


   Gently folding in the Kua will not cause your butt to stick out, called 

 “ treh p Goo “ in Chinese. 


   In summary, developing internal Song will provide you a more deeper understanding to my above explanation


   Continue to ask questions because your curiosity is one part of your overall learning IST  👏


  See you tomorrow, Wednesday for practice, Bob ? 


  Wayne 

12-30-25 

Tuesday

Daniel Sherrer's Post

Daniel Sherrer's Post

https://www.facebook.com/groups/learningtaichi/posts/950370760380406/ 

I used ChatGPT to analyze Tai Chi. This post contains the scientific analysis I asked it to perform as well as the initially analysis of concepts. (The original analysis is below the scientific)

--SCIENTIFIC ANALYSIS--

1. Song (Relaxed Structure)
Physics (Biomechanics):
"Relaxed structure" in physics aligns with the principle of minimal mechanical resistance. The body operates closer to a neutral tension state where force can pass through joints without significant frictional losses. Think of this as creating low-viscosity低粘度 transmission channels for mechanical energy.
Kinesiology:
This involves selective inhibition of tonic muscle contraction, especially in superficial muscles. The Golgi tendon organs and muscle spindle feedback loops allow proprioceptive systems to downregulate excessive tension. This increases sensorimotor sensitivity, allowing reactive adaptation via reflex arcs and cortical modulation.

歌利氏肌腱器,是肌腱里的一种感觉受体,能察觉张力,提醒大脑放松肌肉,以防过度拉伤。

2. Peng (Expansive Force)
Physics:
Peng is an omnidirectional vector field — an internal pressure system where the body creates elastic preloading similar to tensegrity structures. The limbs behave like inflated tubes resisting deformation, dispersing incoming vectors across a spherical or cylindrical frame.
Kinesiology:
This is achieved by myofascial pre-activation—a coordinated isometric co-contraction of agonist-antagonist pairs (e.g., deltoid vs. latissimus). This expands the biotensegrity matrix, especially across the thoracolumbar fascia, scapular sling, and pelvic girdle, enhancing structural integrity under load.
---
3. Rooting
Physics:
Rooting creates a ground reaction force (GRF) countervector, enabling Newton’s 3rd Law expression: for every action, an equal and opposite reaction. Rooting optimizes center of mass (COM) alignment over the base of support (BOS), increasing stability and allowing efficient force redirection.
Kinesiology:
This activates deep postural muscles (e.g., transversus abdominis, pelvic floor, gluteus medius) to maintain a stable kinetic base. Proprioceptive mapping through Meissner and Pacinian corpuscles in the plantar fascia help refine rooting feedback in real time.
---
4. Spinal Alignment
Physics:
Spinal alignment creates a central load-bearing axis, minimizing moment arms on each vertebral joint. By reducing torque deviation, it prevents shear stress and enables efficient torque transmission during rotational or linear movements.
Kinesiology:
The multifidus and erector spinae coordinate with the deep cervical flexors and psoas to keep the spine stacked. Neurologically, proprioceptive feedback from muscle spindles in intervertebral muscles helps maintain alignment through micro-adjustments.
---
5. Dan Tian-Centered Movement
Physics:
The Dan Tian acts as a rotational inertia center akin to the center of mass in a gyroscope. Movement initiated here produces less angular momentum distortion across distal limbs, thus centralizing torque production.
Kinesiology:
Requires core muscle recruitment (TVA, IO, EO, rectus) with motor engrams that initiate motion from the abdominal-pelvic region. The somatosensory cortex and supplementary motor area (SMA) are engaged for precise coordination, particularly for motor sequencing.
---
6. Whole-Body Coordination (Unification)
Physics:
This is an example of closed-chain kinetic energy transfer. Each joint acts as a node in a mechanical wave propagator, where impulse and momentum travel through linked segmental rotation (like a whip or snake motion).
Kinesiology:
The neuromuscular system uses intermuscular coordination patterns stored in the motor cortex and basal ganglia. Synchronization of muscle firing is mediated through feedforward loops and central pattern generators (CPGs).
---
7. Weight Differentiation (Empty vs. Full Leg)
Physics:
This utilizes center-of-mass displacement strategies to maintain dynamic equilibrium. By shifting the COM laterally or sagittally, the full leg serves as the reaction base, and the empty leg acts as a kinematic initiator for locomotion or evasion.
Kinesiology:
Controlled by hip abductors/adductors and ankle stabilizers, this differentiation demands high proprioceptive acuity and afferent feedback from the vestibular and somatosensory systems to maintain spatial awareness during transitions.
---
8. Silk-Reeling Mechanics (Chan Si Jin)
Physics:
This is the generation of helical torque vectors via coordinated angular momentum across multiple axes. A rotational system where torque is conserved and stored kinetic energy is efficiently released through the “coil-uncoil” paradigm.
Kinesiology:
Primarily uses spiral myofascial chains (per Thomas Myers’ Anatomy Trains), such as the spiral line and functional lines. It creates continuous tension and rebound through the serratus anterior, internal obliques, and scapular stabilizers.
---
9. Kua (Hip Crease) Flexibility
Physics:
The kua acts as a ball-and-socket energy junction. Proper flexion and rotation reduce translational resistance, allowing kinetic energy to pass unimpeded between torso and legs. It is the pivot point for rotational inertia control.
Kinesiology:
Requires flexibility and neuromuscular control of iliopsoas, piriformis, gluteus maximus, and tensor fascia latae. Dynamic kua control also involves active inhibition of hip stabilizers during transition phases to prevent locking or impingement.
---
10. Sinking and Rising (Vertical Force Management)
Physics:
These are vertical potential energy exchanges. Sinking lowers the COM, increasing gravitational stability, while rising leverages stored elastic energy (via tendons/fascia) into upward motion — like loading and releasing a spring.
Kinesiology:
Involves eccentric-concentric cycles in quadriceps, hamstrings, gastrocnemius, soleus, and pelvic floor muscles. Controlled breathing patterns often synchronize intra-abdominal pressure (IAP) with vertical movement for spinal support and energetic continuity.
---
11. Kinetic Chain Activation
Physics:
This reflects sequential impulse generation and transmission through the proximal-to-distal principle. Each joint transmits motion like a gear in a clock, where the timing of release is critical to constructive energy summation.
Kinesiology:
Involves temporal recruitment of muscle groups with precise timing. Pre-activation potentiation and reciprocal inhibition help fire correct sequences. Motor learning centers (cerebellum, basal ganglia) refine this kinetic choreography.
---
12. Elastic Force (Jin)
Physics:
This is the conversion of strain energy to kinetic energy using viscoelastic tissue properties. Fascia acts like a non-linear spring — the more you stretch it (within limit), the more rebound energy is stored and released.
Kinesiology:
Involves loading the myofascial web under tension and releasing it via stored elastic potential. Titin molecules, epimysial tissue, and collagenous networks play key roles. Efficient Jin use avoids muscle fatigue and maximizes recoil speed.
---
13. Fajin (Explosive Release of Force)
Physics:
Fajin is the superimposition of momentum and acceleration, achieved by summating stored elastic force, gravity, torque, and muscular impulse into a singular, short-duration impulse. It's the Tai Chi equivalent of a ballistic force vector.
Kinesiology:
It involves preloading via coiling (Silk-Reeling) followed by rapid neural activation of Type IIb (fast-twitch) muscle fibers. The stretch-shortening cycle (SSC) and rate of force development (RFD) are maximized through precise neuromuscular timing and spinal reflex arcs.
---
--ORIGINAL--
1. Song (Relaxed Structure)
Definition: Song means to relax the muscles and joints without losing structural integrity. It’s not limpness but a state of tension release.
Why important: Tension blocks energy flow and wastes effort. Song enables smooth, efficient motion, better sensitivity, and reduces injury risk.
How it works:
Relax the superficial muscles but maintain core stability.
Avoid gripping or bracing; instead, use connective tissue and skeletal alignment for support.
Example: When pushing, muscles “yield” slightly rather than harden, allowing power to flow through without resistance.
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2. Peng (Expansive Force)
Definition: Peng is an outward, buoyant force within the structure, like gently inflating an internal balloon. It creates a resilient frame that can resist and redirect force.
Why important: Peng forms the foundation of Tai Chi’s defensive and offensive abilities by maintaining shape under pressure.
How it works:
Maintain slight outward pressure in limbs and torso.
It’s a dynamic force — always present, neither too stiff nor too soft.
Example: When someone pushes you, your arm maintains Peng by “pushing back” structurally without muscular strain.
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3. Rooting
Definition: Rooting is the connection and force transfer from the feet to the ground, creating stability and balance.
Why important: Without rooting, movements become unstable and inefficient; power can’t be grounded or transmitted properly.
How it works:
Distribute weight evenly through the foot’s surface (heel, ball, toes).
Relax legs to absorb and adapt rather than stiffen.
Use the ground reaction force to push or resist without losing balance.
Example: Standing firmly during a technique so that you don’t get pushed over easily.
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4. Spinal Alignment
Definition: Keeping the spine vertically aligned but naturally curved, acting as the central axis for all movement.
Why important: Proper alignment optimizes balance, facilitates rotational power, and prevents injury.
How it works:
Head stacked over the spine, shoulders relaxed but not slouched.
Spine maintains natural curves, allowing flexibility and strength.
The spine rotates smoothly during movement without collapsing or overextending.
Example: Turning the waist in a Tai Chi posture while keeping the spine upright.
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5. Dan Tian-Centered Movement
Definition: Movement originates from the Dan Tian, the lower abdomen area (~3 inches below the navel), which is the body's energetic and physical center.
Why important: Using the Dan Tian as a movement source integrates upper and lower body for power and coordination.
How it works:
Engage the core muscles lightly around the Dan Tian.
Lead motions from this center rather than the limbs alone.
Helps unify breath, intention, and movement.
Example: When stepping or turning, the hips and torso rotate initiated from the Dan Tian.
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6. Whole-Body Coordination (Unification)
Definition: All body parts move as a connected, coordinated unit rather than isolated segments.
Why important: Enables smooth, efficient, powerful, and balanced movements. Prevents wasted energy and disjointed motion.
How it works:
Feet, legs, hips, spine, shoulders, arms, and hands work in harmony.
Movements flow seamlessly from one part to another.
Example: When throwing a punch, the power flows from the feet through the legs, waist, torso, and finally the fist.
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7. Weight Differentiation (Empty vs. Full Leg)
Definition: Clear distinction between the leg bearing the body's weight (full) and the leg free or lighter (empty).
Why important: Enables smooth weight shifts, balance, and mobility in stances and steps.
How it works:
The full leg is firmly grounded and stable.
The empty leg is relaxed and ready to move.
Weight shifts are deliberate and controlled, never abrupt or uncontrolled.
Example: In a step forward, the back leg becomes empty as weight transfers to the front leg (full).
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8. Silk-Reeling Mechanics (Chan Si Jin)
Definition: Continuous, spiraling, coiling movements starting from the waist, expressed through limbs as internal rotational force.
Why important: Generates internal power, improves joint mobility, and connects the body into one unified system.
How it works:
Waist leads rotation; limbs follow with twisting and untwisting patterns.
Spirals store and release energy, much like winding a spring.
Encourages relaxed muscles and elastic connective tissues.
Example: Circular arm movements that twist in one direction then unwind smoothly.
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9. Kua (Hip Crease) Flexibility
Definition: Flexibility and controlled opening/closing of the hip crease area, essential for rooted steps and power generation.
Why important: Proper kua movement allows hip rotation, leg extension, and maintains connection with the ground.
How it works:
Kua opens to allow stepping and twisting without tension.
Kua closes to stabilize and root the stance.
Example: Bending knees with hips slightly outward to prepare for rooted movement.
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10. Sinking and Rising (Vertical Force Management)
Definition: Controlled vertical movement of the body’s center of gravity—sinking down to ground power, rising without tension.
Why important: Maintains balance and power; avoids collapse or unnecessary stiffness.
How it works:
Sinking is a subtle dropping of weight into the legs and feet while keeping the spine upright.
Rising is a lifting motion that does not involve raising the shoulders or locking joints.
Example: Lowering into a stance smoothly then rising without losing structure.
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11. Kinetic Chain Activation
Definition: Sequential and connected activation of body segments for power transmission: ground → legs → waist → torso → arms → hands.
Why important: Maximizes force generation and efficiency by using the whole body rather than isolated muscles.
How it works:
Energy builds from the ground up through coordinated muscle activation.
Each segment links to the next like a chain, reducing energy loss.
Example: Power from a push starts in the feet and legs, flows through the waist and torso, and ends in the pushing hand.
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12. Elastic Force (Jin)
Definition: Utilizing the elasticity of tendons, ligaments, and fascia to store and release energy, rather than relying solely on muscle contraction.
Why important: Provides explosive power with minimal energy expenditure and reduces fatigue.
How it works:
Movements load connective tissues like a spring being compressed or stretched.
When released, stored energy adds speed and force to the motion.
Example: Twisting the torso stretches fascia, which rebounds to add power to a strike.
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13. Fajin (Explosive Release of Force)
Definition: Sudden, focused burst of power generated by coordinated whole-body tension and relaxation, often following spiral mechanics.
Why important: Enables effective, instantaneous delivery of power in applications like strikes or pushes.
How it works:
The body stores energy through relaxed tension and spiral coiling.
A rapid, coordinated contraction releases this energy in a single explosive movement.
Proper alignment and rooting channel the force efficiently.
Example: A sudden, whip-like strike that uses the entire body’s momentum and elastic recoil.